{"@context":"http://iiif.io/api/presentation/2/context.json","@id":"https://emuseum.nich.go.jp/iiifapi/100124000/manifest.json","@type":"sc:Manifest","label":[{"@value":"e国宝 - 金剛般若集験記","@language":"ja"},{"@value":"e-Museum - Miracles of the Diamond Sutra","@language":"en"},{"@value":"e国宝 - 金刚般若集验记","@language":"zh"},{"@value":"e국보 - 금강반약집험기","@language":"ko"}],"metadata":[{"label":[{"@value":"指定区分","@language":"ja"},{"@value":"Designation","@language":"en"},{"@value":"指定等级","@language":"zh"},{"@value":"문화재 지정 구분","@language":"ko"}],"value":[{"@value":"重要文化財","@language":"ja"},{"@value":"Important Cultural Property","@language":"en"},{"@value":"重要文化财","@language":"zh"},{"@value":"중요문화재","@language":"ko"}]},{"label":[{"@value":"分野","@language":"ja"},{"@value":"Category","@language":"en"},{"@value":"类别","@language":"zh"},{"@value":"분야","@language":"ko"}],"value":[{"@value":"書跡","@language":"ja"},{"@value":"Calligraphy","@language":"en"},{"@value":"书法","@language":"zh"},{"@value":"서예","@language":"ko"}]},{"label":[{"@value":"名称よみ","@language":"ja"}],"value":[{"@value":"こんごうはんにゃしゅうげんき","@language":"ja"}]},{"label":[{"@value":"指定名称","@language":"ja"},{"@value":"Official title","@language":"en"},{"@value":"指定名称","@language":"zh"},{"@value":"지정 명칭","@language":"ko"}],"value":[{"@value":"金剛般若集験記　上中下　（高山寺本）","@language":"ja"},{"@value":"金剛般若集験記　上中下　（高山寺本）","@language":"en"},{"@value":"金剛般若集験記　上中下　（高山寺本）","@language":"zh"},{"@value":"金剛般若集験記　上中下　（高山寺本）","@language":"ko"}]},{"label":[{"@value":"員数","@language":"ja"},{"@value":"Quantity","@language":"en"},{"@value":"数量","@language":"zh"},{"@value":"수량","@language":"ko"}],"value":[{"@value":"1帖","@language":"ja"},{"@value":"1 booklet","@language":"en"},{"@value":"1帖","@language":"zh"},{"@value":"1첩","@language":"ko"}]},{"label":[{"@value":"品質形状","@language":"ja"},{"@value":"Media","@language":"en"},{"@value":"材质形状","@language":"zh"},{"@value":"재질/형태","@language":"ko"}],"value":[{"@value":"紙本墨書　粘葉","@language":"ja"},{"@value":"Ink on paper　Butterfly binding (<i>detchō sō</i>)","@language":"en"},{"@value":"纸本墨书　折本","@language":"zh"},{"@value":"종이에 묵서 호접장","@language":"ko"}]},{"label":[{"@value":"法量","@language":"ja"},{"@value":"Dimensions","@language":"en"},{"@value":"尺寸","@language":"zh"},{"@value":"크기","@language":"ko"}],"value":[{"@value":"縦24.3　横14.2","@language":"ja"},{"@value":"H 24.3, W 14.2","@language":"en"},{"@value":"纵24.3　横14.2","@language":"zh"},{"@value":"세로 24.3　가로 14.2","@language":"ko"}]},{"label":[{"@value":"時代・世紀","@language":"ja"},{"@value":"Period,Century","@language":"en"},{"@value":"年代・世纪","@language":"zh"},{"@value":"시대・세기","@language":"ko"}],"value":[{"@value":"平安時代・承暦3年(1079)","@language":"ja"},{"@value":"Heian period/Jōryaku 3 (1079)","@language":"en"},{"@value":"平安时代　承历3年(1079) ","@language":"zh"},{"@value":"헤이안 시대 죠랴쿠 3년(1079)","@language":"ko"}]},{"label":[{"@value":"所蔵者","@language":"ja"},{"@value":"Owner","@language":"en"},{"@value":"收藏家","@language":"zh"},{"@value":"소장자","@language":"ko"}],"value":[{"@value":"奈良国立博物館","@language":"ja"},{"@value":"Nara National Museum","@language":"en"},{"@value":"奈良国立博物馆","@language":"zh"},{"@value":"나라국립박물관","@language":"ko"}]},{"label":[{"@value":"各館作品番号","@language":"ja"},{"@value":"Collection reference no.","@language":"en"},{"@value":"机构管理序号","@language":"zh"},{"@value":"기관관리번호","@language":"ko"}],"value":[{"@value":"1192(書95)","@language":"ja"},{"@value":"1192(書95)","@language":"en"},{"@value":"1192(書95)","@language":"zh"},{"@value":"1192(書95)","@language":"ko"}]},{"label":[{"@value":"その他テキスト","@language":"ja"},{"@value":"Other","@language":"en"},{"@value":"其他","@language":"zh"},{"@value":"그 외 텍스트","@language":"ko"}],"value":[{"@value":"高山寺（京都）伝来","@language":"ja"},{"@value":"Formerly kept in Kozan-ji temple, Kyoto","@language":"en"},{"@value":"高山寺（京都）传来","@language":"zh"},{"@value":"고잔지 절(교토) 전래","@language":"ko"}]}],"description":[{"@value":"　『金剛般若集験記』（3巻）は、唐の孟献忠が開元6年（718）に撰した『金剛般若経』の霊験記である。上巻は救護と延寿、中巻は滅罪と神力、下巻は功徳と誠応の計6篇、全70章から成り、初唐における『金剛般若経』信仰を示す貴重な史料である。わが国においても古くから流布し、『日本霊異記』に『冥報記』と並んでその名があげられ、また『今昔物語』などにも本書に由来する説話がみられるなど、説話文学に大きな影響を与えた。\r\n　本帖には承暦3年（1079）孟夏（4月）の藤原師国の書写奥書があり、書写年次を明らかにしている。藤原師国は『尊卑分脈』によれば、権中納言泰憲あるいはその弟である上総介邦通の子で、相模守、弾正少弼、従五位下であった。\r\n　本帖の首尾には「高山寺」の朱方印が捺されている。また表紙に「五十五箱」との朱書があるが、これは鎌倉時代の『高山寺聖教目録』の記載とも合致して、本帖が高山寺に伝来したことを確認できる。\r\n　『金剛般若集験記』の最古の写本は、平安時代前期に書写された石山寺所蔵の上巻および天理大学所蔵のその僚巻の残巻であるが、3巻を完存する写本としては本帖が最古本である。体裁は粘葉装で、表紙には竹の八双を付す。","@language":"ja"},{"@value":"The <i>Miracles of the Diamond Sutra</i> (Ch. Jingang bore jing jiyan ji) contains miraculous tales of the efficacy of the <i>Diamond Sutra</i>. It was compiled in Kaiyuan 6 (718) by Meng Xianzhong (dates unknown) during China’s Tang dynasty (618–907). The text’s three volumes include 70 chapters in six parts. The first volume is comprised of the parts “Salvation” and “Longevity;” the second volume contains “Expiation” and “Miraculous Power;” and the last volume contains “Buddhist Merit” and “Sincerity.” It is an invaluable historical source telling of religious beliefs surrounding the <i>Diamond Sutra</i> in the early Tang dynasty. The <i>Miracles of the Diamond Sutra</i> became a widely known text early on in Japanese history and exerted great influence on narrative literature. Its title is mentioned in the <i>Record of Miraculous Events in Japan</i> (J. Nihon ryōiki) along with <i>Chronicles of the Afterworld</i> (Ch. Mei bao ji; J. Meihōki), and tales derived from the text can also be found in <i>Tales of Times Now Past</i> (J. Konjaku monogatari).\r\n\r\nA colophon by Fujiwara no Morokuni (dates unknown) indicates he produced this copy in the 4th month of Jōryaku 3 (1079). According to <i>Lineages of the Noble and the Humble</i> (J. Sonpi bunmyaku), Morokuni was the son of the deputy middle counselor Yasunori (dates unknown) or his younger brother Kunimichi (dates unknown; the governor of Kazusa Province) and was appointed governor of Sagami Province, the vice-minister of the Board of Censors, and held the junior fifth rank. \r\n\r\nThe beginning and the end of this booklet are stamped with the red square seal of Kōsanji Temple. The cover has the notation “Box 55” in red ink, which is further evidence that this volume was handed down at Kōsanji Temple because it matches an entry in the <i>Index of Scriptures at Kōsanji Temple</i>.\r\n\r\nThe oldest partial copies of the <i>Miracles of the Diamond Sutra</i> are the first volume owned by Ishiyamadera Temple dating to the early Heian period (794–1185) and part of an accompanying volume owned by Tenri University. This work, however, is the oldest extant copy to retain all three volumes in their entirety. A type of pasted butterfly binding is used, and a bamboo stave is attached to the cover.","@language":"en"},{"@value":"　　《金刚般若集验记》(3卷)是唐代孟献忠于开元6年(718)所撰的《金刚般若经》的灵验记，共由6篇70章组成，上卷为救护及延寿，中卷为消罪及神力，下卷为功德及诚应，是体现初唐时期《金刚般若经》信仰的珍贵史料。此作在日本自古就广为流传，在《日本灵异记》中将其与《冥报记》相提并论，在《今昔物语》等文献中也记载有来源于本书的传说，对日本的“说话文学”(即传说性质文学)具有深远影响。\r\n　　本帖中有承历3年(1079)孟夏(4月)藤原师国的批注，由此可知其书写年代。据《尊卑分脉》记载，藤原师国为权中纳言泰宪或其弟上总介邦通之子，官封相模守、弹正少弼，官居从五位下(日本古代官职位阶)。\r\n　　本帖的首尾盖有“高山寺”朱方印，封面上有朱笔“五十五箱”，与镰仓时代(1185-1333)的《高山寺圣教目录》的记载一致，由此可确认本帖原为高山寺寺传之物。\r\n　　《金刚般若集验记》最早的手抄本是平安时代(794-1185)前期书写并藏于石山寺的上卷及天理大学收藏的附卷残卷，而本帖则是完整保存有3卷的最古老抄本。作品装帧为粘叶装(日本书籍装订方法之一)，封面上有竹制八双(装饰用小构件)。","@language":"zh"},{"@value":"　『금강반약집험기(金剛般若集験記)』(3권)는 중국 당(618~907)의 맹헌충이 개원6년(718)에 편찬한 『금강반약경』의 영험기이다. 상권은 구호(救護)와 연수(延壽), 중권은 멸죄(滅罪)와 신력(神力), 하권은 공덕(功德)과 성응(誠應)으로 총 6편, 전 70장으로 이루어졌다. 당나라 초기의 『금강반약경』신앙을 보이는 귀중한 사료다. 일본에서도 예로부터 유행하여 『일본영이기(日本霊異記)』, 『명보기(冥報記)』 등 그 이름을 들 수 있다. 또한 『콘쟈쿠모노가타리(今昔物語)』등에도 이 책에 쓰여진 설화가 인용되는 등 설화(說話) 문학에 큰 영향을 끼쳤다. \r\n　본 첩에는 죠랴쿠3년(1079) 초여름(4월)의 후지와라노 모로쿠니(藤原師國, 생몰년미상)이 필사하였다는 내용이 적혀 있어 정확한 제작연도를 알 수 있다. 후지와라노 모로쿠니는 『손피분먀쿠(尊卑分脈)』에 의하면 정2품 관위에 해당하는 곤노츄나곤(權中納言)이었던 후지와라노 야스노리(藤原泰憲, 1007~1081) 혹은 그 동생 쿠니미치(邦通, 생몰년미상)의 아들로 관직은 종5위 하 사가미노카미(相模守) 단죠노쇼히츠(彈正少弼)였다. \r\n　본 첩의 시작과 끝부분에는 ‘高山寺’의 붉은 인이 찍혀있다. 또한 표지에 붉은 글씨로 ‘五十五箱’가 쓰여 있다. 이는 카마쿠라 시대(1185~1333)에 편찬된 『코잔지 성교목록(高山寺聖教目録) 』의 기록과 일치하여 원래는 코잔지에 있었음을 알 수 있다. \r\n　『금강반약집험기』의 가장 오래된 사본은 헤이안 시대(794~1185) 전기에 필사된 이시야마데라(石山寺) 소장의 상권 및 텐리대학이 소장하고 있는 경전 일부가 있으나 3권이 모두 있는 필사본으로는 본 첩이 가장 오래되었다. 호접장으로 만들어졌고 표지에는 대나무 8쌍이 있다. 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